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John m's avatar

Fr. Hans, thank you for sharing these truths. This is almost too good to be true, that God would do this for us, it almost makes me want to weep. If we as the church could get hold of this, we would be changed! I am asking God that he would bless your book!

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Treydon Lunot's avatar

Fantastic

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Stuart Smith's avatar

Wonderful distinctions.

Thanks Fr Boersma!

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Scott Lipscomb's avatar

Thanks for this; it's a helpful clarification of Maximus's usage of analogy. There has been a debate forming around this topic, led primarily by Tim Troutner who has been arguing against analogy both as a general linguistic limit in theology and specifically in Christology. I have written on Troutner's position here if you are interested: https://mindyourmetaphysics.substack.com/p/analog-christ-part-1-analogy-and

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Amy Mantravadi's avatar

Very interesting. I need to dig into this topic more. When will your book be published?

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Fr. Hans Boersma's avatar

Thanks, Amy! I hope to send off the MS to Eerdmans sometime in September or October, and it will likely be a year from then.

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Amy Mantravadi's avatar

I’ll be on the lookout for it!

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Max Beebe's avatar

“I haven’t been able to find in Maximus the precise language of becoming God “in all but essence””

Perhaps Amb 7.9 Constas trans.

“It belongs to God alone to be the end, and the completion… It belongs to beings, on the other hand, to be moved toward that end which has no beginning… passively to experience the Unqualified, without being or becoming it in essence, for everything which has come to be and is created is clearly not absolute.”

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